# Result number

Work The work is either a play, poem, or sonnet. The sonnets are treated as single work with 154 parts.

Character Indicates who said the line. If it's a play or sonnet, the character name is "Poet."

Line Shows where the line falls within the work.

The numbering is not keyed to any copyrighted numbering system found in a volume of collected works (Arden, Oxford, etc.) The numbering starts at the beginning of the work, and does not restart for each scene.

Text The line's full text, with keywords highlighted within it, unless highlighting has been disabled by the user.

1

Timon of Athens
[I, 1]

Poet

96

Nay, sir, but hear me on.
All those which were his fellows but of late,
Some better than his value, on the moment
Follow his strides, his lobbies fill with tendance,
Rain sacrificial whisperings in his ear,
Make sacred even his stirrup, and through him
Drink the free air.

2

Timon of Athens
[I, 1]

Timon

177

This gentleman of mine hath served me long:
To build his fortune I will strain a little,
For 'tis a bond in men. Give him thy daughter:
What you bestow, in him I'll counterpoise,
And make him weigh with her.

3

Timon of Athens
[I, 1]

Apemantus

314

No, I will do nothing at thy bidding: make thy
requests to thy friend.

4

Timon of Athens
[I, 2]

Apemantus

364

No;
You shall not make me welcome:
I come to have thee thrust me out of doors.

5

Timon of Athens
[I, 2]

Timon

375

I take no heed of thee; thou'rt an Athenian,
therefore welcome: I myself would have no power;
prithee, let my meat make thee silent.

6

Timon of Athens
[I, 2]

Apemantus

395

Flow this way! A brave fellow! he keeps his tides
well. Those healths will make thee and thy state
look ill, Timon. Here's that which is too weak to
be a sinner, honest water, which ne'er left man i' the mire:
This and my food are equals; there's no odds:
Feasts are too proud to give thanks to the gods.
Apemantus' grace.
Immortal gods, I crave no pelf;
I pray for no man but myself:
Grant I may never prove so fond,
To trust man on his oath or bond;
Or a harlot, for her weeping;
Or a dog, that seems a-sleeping:
Or a keeper with my freedom;
Or my friends, if I should need 'em.
Amen. So fall to't:
Rich men sin, and I eat root.
[Eats and drinks]
Much good dich thy good heart, Apemantus!

7

Timon of Athens
[I, 2]

Apemantus

447

Thou weepest to make them drink, Timon.

8

Timon of Athens
[I, 2]

Timon

470

They're welcome all; let 'em have kind admittance:
Music, make their welcome!

9

Timon of Athens
[I, 2]

Apemantus

477

Hoy-day, what a sweep of vanity comes this way!
They dance! they are mad women.
Like madness is the glory of this life.
As this pomp shows to a little oil and root.
We make ourselves fools, to disport ourselves;
And spend our flatteries, to drink those men
Upon whose age we void it up again,
With poisonous spite and envy.
Who lives that's not depraved or depraves?
Who dies, that bears not one spurn to their graves
Of their friends' gift?
I should fear those that dance before me now
Would one day stamp upon me: 't has been done;
Men shut their doors against a setting sun.
[The Lords rise from table, with much adoring of]
TIMON; and to show their loves, each singles out an
Amazon, and all dance, men with women, a lofty
strain or two to the hautboys, and cease]

10

Timon of Athens
[I, 2]

Flavius

554

[Aside] What will this come to?
He commands us to provide, and give great gifts,
And all out of an empty coffer:
Nor will he know his purse, or yield me this,
To show him what a beggar his heart is,
Being of no power to make his wishes good:
His promises fly so beyond his state
That what he speaks is all in debt; he owes
For every word: he is so kind that he now
Pays interest for 't; his land's put to their books.
Well, would I were gently put out of office
Before I were forced out!
Happier is he that has no friend to feed
Than such that do e'en enemies exceed.
I bleed inwardly for my lord.

11

Timon of Athens
[II, 2]

Flavius

720

Please you, gentlemen,
The time is unagreeable to this business:
Your importunacy cease till after dinner,
That I may make his lordship understand
Wherefore you are not paid.

12

Timon of Athens
[II, 2]

Timon

809

You make me marvel: wherefore ere this time
Had you not fully laid my state before me,
That I might so have rated my expense,
As I had leave of means?

13

Timon of Athens
[III, 4]

Servilius

1244

If I might beseech you, gentlemen, to repair some
other hour, I should derive much from't; for,
take't of my soul, my lord leans wondrously to
discontent: his comfortable temper has forsook him;
he's much out of health, and keeps his chamber.
And, if it be so far beyond his health,
Methinks he should the sooner pay his debts,
And make a clear way to the gods.

14

Timon of Athens
[III, 5]

First Senator

1331

You undergo too strict a paradox,
Striving to make an ugly deed look fair:
Your words have took such pains as if they labour'd
To bring manslaughter into form and set quarrelling
Upon the head of valour; which indeed
Is valour misbegot and came into the world
When sects and factions were newly born:
He's truly valiant that can wisely suffer
The worst that man can breathe, and make his wrongs
His outsides, to wear them like his raiment,
carelessly,
And ne'er prefer his injuries to his heart,
To bring it into danger.
If wrongs be evils and enforce us kill,
What folly 'tis to hazard life for ill!

15

Timon of Athens
[III, 5]

First Senator

1347

You cannot make gross sins look clear:
To revenge is no valour, but to bear.

16

Timon of Athens
[III, 5]

Alcibiades

1349

My lords, then, under favour, pardon me,
If I speak like a captain.
Why do fond men expose themselves to battle,
And not endure all threats? sleep upon't,
And let the foes quietly cut their throats,
Without repugnancy? If there be
Such valour in the bearing, what make we
Abroad? why then, women are more valiant
That stay at home, if bearing carry it,
And the ass more captain than the lion, the felon
Loaden with irons wiser than the judge,
If wisdom be in suffering. O my lords,
As you are great, be pitifully good:
Who cannot condemn rashness in cold blood?
To kill, I grant, is sin's extremest gust;
But, in defence, by mercy, 'tis most just.
To be in anger is impiety;
But who is man that is not angry?
Weigh but the crime with this.

17

Timon of Athens
[III, 6]

Timon

1500

Each man to his stool, with that spur as he would to
the lip of his mistress: your diet shall be in all
places alike. Make not a city feast of it, to let
the meat cool ere we can agree upon the first place:
sit, sit. The gods require our thanks.
You great benefactors, sprinkle our society with
thankfulness. For your own gifts, make yourselves
praised: but reserve still to give, lest your
deities be despised. Lend to each man enough, that
one need not lend to another; for, were your
godheads to borrow of men, men would forsake the
gods. Make the meat be beloved more than the man
that gives it. Let no assembly of twenty be without
a score of villains: if there sit twelve women at
the table, let a dozen of them be—as they are. The
rest of your fees, O gods—the senators of Athens,
together with the common lag of people—what is
amiss in them, you gods, make suitable for
destruction. For these my present friends, as they
are to me nothing, so in nothing bless them, and to
nothing are they welcome.
Uncover, dogs, and lap.
[The dishes are uncovered and seen to be full of]
warm water]

18

Timon of Athens
[III, 6]

First Lord

1559

Let's make no stay.

19

Timon of Athens
[IV, 3]

Timon

1664

O blessed breeding sun, draw from the earth
Rotten humidity; below thy sister's orb
Infect the air! Twinn'd brothers of one womb,
Whose procreation, residence, and birth,
Scarce is dividant, touch them with several fortunes;
The greater scorns the lesser: not nature,
To whom all sores lay siege, can bear great fortune,
But by contempt of nature.
Raise me this beggar, and deny 't that lord;
The senator shall bear contempt hereditary,
The beggar native honour.
It is the pasture lards the rother's sides,
The want that makes him lean. Who dares, who dares,
In purity of manhood stand upright,
And say 'This man's a flatterer?' if one be,
So are they all; for every grise of fortune
Is smooth'd by that below: the learned pate
Ducks to the golden fool: all is oblique;
There's nothing level in our cursed natures,
But direct villany. Therefore, be abhorr'd
All feasts, societies, and throngs of men!
His semblable, yea, himself, Timon disdains:
Destruction fang mankind! Earth, yield me roots!
[Digging]
Who seeks for better of thee, sauce his palate
With thy most operant poison! What is here?
Gold? yellow, glittering, precious gold? No, gods,
I am no idle votarist: roots, you clear heavens!
Thus much of this will make black white, foul fair,
Wrong right, base noble, old young, coward valiant.
Ha, you gods! why this? what this, you gods? Why, this
Will lug your priests and servants from your sides,
Pluck stout men's pillows from below their heads:
This yellow slave
Will knit and break religions, bless the accursed,
Make the hoar leprosy adored, place thieves
And give them title, knee and approbation
With senators on the bench: this is it
That makes the wappen'd widow wed again;
She, whom the spital-house and ulcerous sores
Would cast the gorge at, this embalms and spices
To the April day again. Come, damned earth,
Thou common whore of mankind, that put'st odds
Among the route of nations, I will make thee
Do thy right nature.
[March afar off]
Ha! a drum? Thou'rt quick,
But yet I'll bury thee: thou'lt go, strong thief,
When gouty keepers of thee cannot stand.
Nay, stay thou out for earnest.
[Keeping some gold]
[Enter ALCIBIADES, with drum and fife, in]
warlike manner; PHRYNIA and TIMANDRA]

20

Timon of Athens
[IV, 3]

Timon

1758

Be a whore still: they love thee not that use thee;
Give them diseases, leaving with thee their lust.
Make use of thy salt hours: season the slaves
For tubs and baths; bring down rose-cheeked youth
To the tub-fast and the diet.