# Result number

Work The work is either a play, poem, or sonnet. The sonnets are treated as single work with 154 parts.

Character Indicates who said the line. If it's a play or sonnet, the character name is "Poet."

Line Shows where the line falls within the work.

The numbering is not keyed to any copyrighted numbering system found in a volume of collected works (Arden, Oxford, etc.) The numbering starts at the beginning of the work, and does not restart for each scene.

Text The line's full text, with keywords highlighted within it, unless highlighting has been disabled by the user.

1

Timon of Athens
[I, 1]

Old Athenian

161

Therefore he will be, Timon:
His honesty rewards him in itself;
It must not bear my daughter.

2

Timon of Athens
[III, 5]

First Senator

1347

You cannot make gross sins look clear:
To revenge is no valour, but to bear.

3

Timon of Athens
[III, 5]

Alcibiades

1373

I say, my lords, he has done fair service,
And slain in fight many of your enemies:
How full of valour did he bear himself
In the last conflict, and made plenteous wounds!

4

Timon of Athens
[IV, 1]

Timon

1565

Let me look back upon thee. O thou wall,
That girdlest in those wolves, dive in the earth,
And fence not Athens! Matrons, turn incontinent!
Obedience fail in children! slaves and fools,
Pluck the grave wrinkled senate from the bench,
And minister in their steads! to general filths
Convert o' the instant, green virginity,
Do 't in your parents' eyes! bankrupts, hold fast;
Rather than render back, out with your knives,
And cut your trusters' throats! bound servants, steal!
Large-handed robbers your grave masters are,
And pill by law. Maid, to thy master's bed;
Thy mistress is o' the brothel! Son of sixteen,
pluck the lined crutch from thy old limping sire,
With it beat out his brains! Piety, and fear,
Religion to the gods, peace, justice, truth,
Domestic awe, night-rest, and neighbourhood,
Instruction, manners, mysteries, and trades,
Degrees, observances, customs, and laws,
Decline to your confounding contraries,
And let confusion live! Plagues, incident to men,
Your potent and infectious fevers heap
On Athens, ripe for stroke! Thou cold sciatica,
Cripple our senators, that their limbs may halt
As lamely as their manners. Lust and liberty
Creep in the minds and marrows of our youth,
That 'gainst the stream of virtue they may strive,
And drown themselves in riot! Itches, blains,
Sow all the Athenian bosoms; and their crop
Be general leprosy! Breath infect breath,
at their society, as their friendship, may
merely poison! Nothing I'll bear from thee,
But nakedness, thou detestable town!
Take thou that too, with multiplying bans!
Timon will to the woods; where he shall find
The unkindest beast more kinder than mankind.
The gods confound—hear me, you good gods all—
The Athenians both within and out that wall!
And grant, as Timon grows, his hate may grow
To the whole race of mankind, high and low! Amen.

5

Timon of Athens
[IV, 3]

Timon

1664

O blessed breeding sun, draw from the earth
Rotten humidity; below thy sister's orb
Infect the air! Twinn'd brothers of one womb,
Whose procreation, residence, and birth,
Scarce is dividant, touch them with several fortunes;
The greater scorns the lesser: not nature,
To whom all sores lay siege, can bear great fortune,
But by contempt of nature.
Raise me this beggar, and deny 't that lord;
The senator shall bear contempt hereditary,
The beggar native honour.
It is the pasture lards the rother's sides,
The want that makes him lean. Who dares, who dares,
In purity of manhood stand upright,
And say 'This man's a flatterer?' if one be,
So are they all; for every grise of fortune
Is smooth'd by that below: the learned pate
Ducks to the golden fool: all is oblique;
There's nothing level in our cursed natures,
But direct villany. Therefore, be abhorr'd
All feasts, societies, and throngs of men!
His semblable, yea, himself, Timon disdains:
Destruction fang mankind! Earth, yield me roots!
[Digging]
Who seeks for better of thee, sauce his palate
With thy most operant poison! What is here?
Gold? yellow, glittering, precious gold? No, gods,
I am no idle votarist: roots, you clear heavens!
Thus much of this will make black white, foul fair,
Wrong right, base noble, old young, coward valiant.
Ha, you gods! why this? what this, you gods? Why, this
Will lug your priests and servants from your sides,
Pluck stout men's pillows from below their heads:
This yellow slave
Will knit and break religions, bless the accursed,
Make the hoar leprosy adored, place thieves
And give them title, knee and approbation
With senators on the bench: this is it
That makes the wappen'd widow wed again;
She, whom the spital-house and ulcerous sores
Would cast the gorge at, this embalms and spices
To the April day again. Come, damned earth,
Thou common whore of mankind, that put'st odds
Among the route of nations, I will make thee
Do thy right nature.
[March afar off]
Ha! a drum? Thou'rt quick,
But yet I'll bury thee: thou'lt go, strong thief,
When gouty keepers of thee cannot stand.
Nay, stay thou out for earnest.
[Keeping some gold]
[Enter ALCIBIADES, with drum and fife, in]
warlike manner; PHRYNIA and TIMANDRA]

6

Timon of Athens
[IV, 3]

Timon

1944

Not by his breath that is more miserable.
Thou art a slave, whom Fortune's tender arm
With favour never clasp'd; but bred a dog.
Hadst thou, like us from our first swath, proceeded
The sweet degrees that this brief world affords
To such as may the passive drugs of it
Freely command, thou wouldst have plunged thyself
In general riot; melted down thy youth
In different beds of lust; and never learn'd
The icy precepts of respect, but follow'd
The sugar'd game before thee. But myself,
Who had the world as my confectionary,
The mouths, the tongues, the eyes and hearts of men
At duty, more than I could frame employment,
That numberless upon me stuck as leaves
Do on the oak, hive with one winter's brush
Fell from their boughs and left me open, bare
For every storm that blows: I, to bear this,
That never knew but better, is some burden:
Thy nature did commence in sufferance, time
Hath made thee hard in't. Why shouldst thou hate men?
They never flatter'd thee: what hast thou given?
If thou wilt curse, thy father, that poor rag,
Must be thy subject, who in spite put stuff
To some she beggar and compounded thee
Poor rogue hereditary. Hence, be gone!
If thou hadst not been born the worst of men,
Thou hadst been a knave and flatterer.

7

Timon of Athens
[IV, 3]

Timon

2028

A beastly ambition, which the gods grant thee t'
attain to! If thou wert the lion, the fox would
beguile thee; if thou wert the lamb, the fox would
eat three: if thou wert the fox, the lion would
suspect thee, when peradventure thou wert accused by
the ass: if thou wert the ass, thy dulness would
torment thee, and still thou livedst but as a
breakfast to the wolf: if thou wert the wolf, thy
greediness would afflict thee, and oft thou shouldst
hazard thy life for thy dinner: wert thou the
unicorn, pride and wrath would confound thee and
make thine own self the conquest of thy fury: wert
thou a bear, thou wouldst be killed by the horse:
wert thou a horse, thou wouldst be seized by the
leopard: wert thou a leopard, thou wert german to
the lion and the spots of thy kindred were jurors on
thy life: all thy safety were remotion and thy
defence absence. What beast couldst thou be, that
were not subject to a beast? and what a beast art
thou already, that seest not thy loss in
transformation!

8

Timon of Athens
[IV, 3]

Timon

2129

Your greatest want is, you want much of meat.
Why should you want? Behold, the earth hath roots;
Within this mile break forth a hundred springs;
The oaks bear mast, the briers scarlet hips;
The bounteous housewife, nature, on each bush
Lays her full mess before you. Want! why want?