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But yesterday the word of Caesar might
Have stood against the world; now lies he there,
And none so poor to do him reverence.

      — Julius Caesar, Act III Scene 2

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KEYWORD: fool

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Work The work is either a play, poem, or sonnet. The sonnets are treated as single work with 154 parts.

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1

Henry V
[III, 6]

Gower

1529

Why, 'tis a gull, a fool, a rogue, that now and then
goes to the wars, to grace himself at his return
into London under the form of a soldier. And such
fellows are perfect in the great commanders' names:
and they will learn you by rote where services were
done; at such and such a sconce, at such a breach,
at such a convoy; who came off bravely, who was
shot, who disgraced, what terms the enemy stood on;
and this they con perfectly in the phrase of war,
which they trick up with new-tuned oaths: and what
a beard of the general's cut and a horrid suit of
the camp will do among foaming bottles and
ale-washed wits, is wonderful to be thought on. But
you must learn to know such slanders of the age, or
else you may be marvellously mistook.

2

Henry V
[IV, 1]

Fluellen

1924

If the enemy is an ass and a fool and a prating
coxcomb, is it meet, think you, that we should also,
look you, be an ass and a fool and a prating
coxcomb? in your own conscience, now?

3

Henry V
[IV, 1]

Henry V

2070

Indeed, the French may lay twenty French crowns to
one, they will beat us; for they bear them on their
shoulders: but it is no English treason to cut
French crowns, and to-morrow the king himself will
be a clipper.
[Exeunt soldiers]
Upon the king! let us our lives, our souls,
Our debts, our careful wives,
Our children and our sins lay on the king!
We must bear all. O hard condition,
Twin-born with greatness, subject to the breath
Of every fool, whose sense no more can feel
But his own wringing! What infinite heart's-ease
Must kings neglect, that private men enjoy!
And what have kings, that privates have not too,
Save ceremony, save general ceremony?
And what art thou, thou idle ceremony?
What kind of god art thou, that suffer'st more
Of mortal griefs than do thy worshippers?
What are thy rents? what are thy comings in?
O ceremony, show me but thy worth!
What is thy soul of adoration?
Art thou aught else but place, degree and form,
Creating awe and fear in other men?
Wherein thou art less happy being fear'd
Than they in fearing.
What drink'st thou oft, instead of homage sweet,
But poison'd flattery? O, be sick, great greatness,
And bid thy ceremony give thee cure!
Think'st thou the fiery fever will go out
With titles blown from adulation?
Will it give place to flexure and low bending?
Canst thou, when thou command'st the beggar's knee,
Command the health of it? No, thou proud dream,
That play'st so subtly with a king's repose;
I am a king that find thee, and I know
'Tis not the balm, the sceptre and the ball,
The sword, the mace, the crown imperial,
The intertissued robe of gold and pearl,
The farced title running 'fore the king,
The throne he sits on, nor the tide of pomp
That beats upon the high shore of this world,
No, not all these, thrice-gorgeous ceremony,
Not all these, laid in bed majestical,
Can sleep so soundly as the wretched slave,
Who with a body fill'd and vacant mind
Gets him to rest, cramm'd with distressful bread;
Never sees horrid night, the child of hell,
But, like a lackey, from the rise to set
Sweats in the eye of Phoebus and all night
Sleeps in Elysium; next day after dawn,
Doth rise and help Hyperion to his horse,
And follows so the ever-running year,
With profitable labour, to his grave:
And, but for ceremony, such a wretch,
Winding up days with toil and nights with sleep,
Had the fore-hand and vantage of a king.
The slave, a member of the country's peace,
Enjoys it; but in gross brain little wots
What watch the king keeps to maintain the peace,
Whose hours the peasant best advantages.

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