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Curse his better angel from his side,
And fall to reprobation.

      — Othello, Act V Scene 2

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1-15 of 15 total

KEYWORD: stomachs

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Work The work is either a play, poem, or sonnet. The sonnets are treated as single work with 154 parts.

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The numbering is not keyed to any copyrighted numbering system found in a volume of collected works (Arden, Oxford, etc.) The numbering starts at the beginning of the work, and does not restart for each scene.

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1

Cymbeline
[III, 6]

Belarius

2174

You, Polydote, have proved best woodman and
Are master of the feast: Cadwal and I
Will play the cook and servant; 'tis our match:
The sweat of industry would dry and die,
But for the end it works to. Come; our stomachs
Will make what's homely savoury: weariness
Can snore upon the flint, when resty sloth
Finds the down pillow hard. Now peace be here,
Poor house, that keep'st thyself!

2

Henry V
[III, 7]

Constable of France

1781

Then shall we find to-morrow they have only stomachs
to eat and none to fight. Now is it time to arm:
come, shall we about it?

3

Henry VI, Part I
[I, 3]

Lord Mayor of London

450

See the coast clear'd, and then we will depart.
Good God, these nobles should such stomachs bear!
I myself fight not once in forty year.

4

Henry VI, Part I
[II, 3]

Lord Talbot/Earl of Shrewsbury

906

Be not dismay'd, fair lady; nor misconstrue
The mind of Talbot, as you did mistake
The outward composition of his body.
What you have done hath not offended me;
Nor other satisfaction do I crave,
But only, with your patience, that we may
Taste of your wine and see what cates you have;
For soldiers' stomachs always serve them well.

5

Henry VI, Part I
[IV, 1]

Henry VI

1899

Come hither, you that would be combatants:
Henceforth I charge you, as you love our favour,
Quite to forget this quarrel and the cause.
And you, my lords, remember where we are,
In France, amongst a fickle wavering nation:
If they perceive dissension in our looks
And that within ourselves we disagree,
How will their grudging stomachs be provoked
To wilful disobedience, and rebel!
Beside, what infamy will there arise,
When foreign princes shall be certified
That for a toy, a thing of no regard,
King Henry's peers and chief nobility
Destroy'd themselves, and lost the realm of France!
O, think upon the conquest of my father,
My tender years, and let us not forego
That for a trifle that was bought with blood
Let me be umpire in this doubtful strife.
I see no reason, if I wear this rose,
[Putting on a red rose]
That any one should therefore be suspicious
I more incline to Somerset than York:
Both are my kinsmen, and I love them both:
As well they may upbraid me with my crown,
Because, forsooth, the king of Scots is crown'd.
But your discretions better can persuade
Than I am able to instruct or teach:
And therefore, as we hither came in peace,
So let us still continue peace and love.
Cousin of York, we institute your grace
To be our regent in these parts of France:
And, good my Lord of Somerset, unite
Your troops of horsemen with his bands of foot;
And, like true subjects, sons of your progenitors,
Go cheerfully together and digest.
Your angry choler on your enemies.
Ourself, my lord protector and the rest
After some respite will return to Calais;
From thence to England; where I hope ere long
To be presented, by your victories,
With Charles, Alencon and that traitorous rout.
[Flourish. Exeunt all but YORK, WARWICK, EXETER]
and VERNON]

6

Henry VI, Part II
[II, 1]

Henry VI

791

The winds grow high; so do your stomachs, lords.
How irksome is this music to my heart!
When such strings jar, what hope of harmony?
I pray, my lords, let me compound this strife.

7

Julius Caesar
[V, 1]

Octavius

2415

Come, Antony, away!
Defiance, traitors, hurl we in your teeth:
If you dare fight to-day, come to the field;
If not, when you have stomachs.

8

Love's Labour's Lost
[IV, 3]

Biron

1634

'Tis more than need.
Have at you, then, affection's men at arms.
Consider what you first did swear unto,
To fast, to study, and to see no woman;
Flat treason 'gainst the kingly state of youth.
Say, can you fast? your stomachs are too young;
And abstinence engenders maladies.
And where that you have vow'd to study, lords,
In that each of you have forsworn his book,
Can you still dream and pore and thereon look?
For when would you, my lord, or you, or you,
Have found the ground of study's excellence
Without the beauty of a woman's face?
[From women's eyes this doctrine I derive;]
They are the ground, the books, the academes
From whence doth spring the true Promethean fire]
Why, universal plodding poisons up
The nimble spirits in the arteries,
As motion and long-during action tires
The sinewy vigour of the traveller.
Now, for not looking on a woman's face,
You have in that forsworn the use of eyes
And study too, the causer of your vow;
For where is any author in the world
Teaches such beauty as a woman's eye?
Learning is but an adjunct to ourself
And where we are our learning likewise is:
Then when ourselves we see in ladies' eyes,
Do we not likewise see our learning there?
O, we have made a vow to study, lords,
And in that vow we have forsworn our books.
For when would you, my liege, or you, or you,
In leaden contemplation have found out
Such fiery numbers as the prompting eyes
Of beauty's tutors have enrich'd you with?
Other slow arts entirely keep the brain;
And therefore, finding barren practisers,
Scarce show a harvest of their heavy toil:
But love, first learned in a lady's eyes,
Lives not alone immured in the brain;
But, with the motion of all elements,
Courses as swift as thought in every power,
And gives to every power a double power,
Above their functions and their offices.
It adds a precious seeing to the eye;
A lover's eyes will gaze an eagle blind;
A lover's ear will hear the lowest sound,
When the suspicious head of theft is stopp'd:
Love's feeling is more soft and sensible
Than are the tender horns of cockl'd snails;
Love's tongue proves dainty Bacchus gross in taste:
For valour, is not Love a Hercules,
Still climbing trees in the Hesperides?
Subtle as Sphinx; as sweet and musical
As bright Apollo's lute, strung with his hair:
And when Love speaks, the voice of all the gods
Makes heaven drowsy with the harmony.
Never durst poet touch a pen to write
Until his ink were temper'd with Love's sighs;
O, then his lines would ravish savage ears
And plant in tyrants mild humility.
From women's eyes this doctrine I derive:
They sparkle still the right Promethean fire;
They are the books, the arts, the academes,
That show, contain and nourish all the world:
Else none at all in ought proves excellent.
Then fools you were these women to forswear,
Or keeping what is sworn, you will prove fools.
For wisdom's sake, a word that all men love,
Or for love's sake, a word that loves all men,
Or for men's sake, the authors of these women,
Or women's sake, by whom we men are men,
Let us once lose our oaths to find ourselves,
Or else we lose ourselves to keep our oaths.
It is religion to be thus forsworn,
For charity itself fulfills the law,
And who can sever love from charity?

9

Merchant of Venice
[III, 5]

Launcelot Gobbo

1885

That is done, sir; they have all stomachs.

10

Othello
[III, 4]

Emilia

2293

'Tis not a year or two shows us a man:
They are all but stomachs, and we all but food;
To eat us hungerly, and when they are full,
They belch us. Look you, Cassio and my husband!

11

Taming of the Shrew
[V, 2]

Lucentio

2489

At last, though long, our jarring notes agree;
And time it is when raging war is done
To smile at scapes and perils overblown.
My fair Bianca, bid my father welcome,
While I with self-same kindness welcome thine.
Brother Petruchio, sister Katherina,
And thou, Hortensio, with thy loving widow,
Feast with the best, and welcome to my house.
My banquet is to close our stomachs up
After our great good cheer. Pray you, sit down;
For now we sit to chat as well as eat. [They sit]

12

Taming of the Shrew
[V, 2]

Katherina

2644

Fie, fie! unknit that threatening unkind brow,
And dart not scornful glances from those eyes
To wound thy lord, thy king, thy governor.
It blots thy beauty as frosts do bite the meads,
Confounds thy fame as whirlwinds shake fair buds,
And in no sense is meet or amiable.
A woman mov'd is like a fountain troubled-
Muddy, ill-seeming, thick, bereft of beauty;
And while it is so, none so dry or thirsty
Will deign to sip or touch one drop of it.
Thy husband is thy lord, thy life, thy keeper,
Thy head, thy sovereign; one that cares for thee,
And for thy maintenance commits his body
To painful labour both by sea and land,
To watch the night in storms, the day in cold,
Whilst thou liest warm at home, secure and safe;
And craves no other tribute at thy hands
But love, fair looks, and true obedience-
Too little payment for so great a debt.
Such duty as the subject owes the prince,
Even such a woman oweth to her husband;
And when she is froward, peevish, sullen, sour,
And not obedient to his honest will,
What is she but a foul contending rebel
And graceless traitor to her loving lord?
I am asham'd that women are so simple
To offer war where they should kneel for peace;
Or seek for rule, supremacy, and sway,
When they are bound to serve, love, and obey.
Why are our bodies soft and weak and smooth,
Unapt to toil and trouble in the world,
But that our soft conditions and our hearts
Should well agree with our external parts?
Come, come, you forward and unable worms!
My mind hath been as big as one of yours,
My heart as great, my reason haply more,
To bandy word for word and frown for frown;
But now I see our lances are but straws,
Our strength as weak, our weakness past compare,
That seeming to be most which we indeed least are.
Then vail your stomachs, for it is no boot,
And place your hands below your husband's foot;
In token of which duty, if he please,
My hand is ready, may it do him ease.

13

Tempest
[III, 3]

Sebastian

1611

No matter, since
They have left their viands behind; for we have stomachs.
Will't please you taste of what is here?

14

Titus Andronicus
[III, 1]

Marcus Andronicus

1357

But yet let reason govern thy lament.TITUS ANDRONICUS. If there were reason for these miseries,
Then into limits could I bind my woes:
When heaven doth weep, doth not the earth o'erflow?
If the winds rage, doth not the sea wax mad,
Threatening the welkin with his big-swoln face?
And wilt thou have a reason for this coil?
I am the sea; hark, how her sighs do blow!
She is the weeping welkin, I the earth:
Then must my sea be moved with her sighs;
Then must my earth with her continual tears
Become a deluge, overflow'd and drown'd;
For why my bowels cannot hide her woes,
But like a drunkard must I vomit them.
Then give me leave, for losers will have leave
To ease their stomachs with their bitter tongues.

15

Titus Andronicus
[V, 3]

Titus Andronicus

2558

Welcome, my gracious lord; welcome, dread queen;
Welcome, ye warlike Goths; welcome, Lucius;
And welcome, all: although the cheer be poor,
'Twill fill your stomachs; please you eat of it.

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