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We will draw the curtain and show you the picture.

      — Twelfth Night, Act I Scene 5

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1-4 of 4 total

KEYWORD: behold

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Work The work is either a play, poem, or sonnet. The sonnets are treated as single work with 154 parts.

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1

King John
[II, 1]

King John

507

For our advantage; therefore hear us first.
These flags of France, that are advanced here
Before the eye and prospect of your town,
Have hither march'd to your endamagement:
The cannons have their bowels full of wrath,
And ready mounted are they to spit forth
Their iron indignation 'gainst your walls:
All preparation for a bloody siege
All merciless proceeding by these French
Confronts your city's eyes, your winking gates;
And but for our approach those sleeping stones,
That as a waist doth girdle you about,
By the compulsion of their ordinance
By this time from their fixed beds of lime
Had been dishabited, and wide havoc made
For bloody power to rush upon your peace.
But on the sight of us your lawful king,
Who painfully with much expedient march
Have brought a countercheque before your gates,
To save unscratch'd your city's threatened cheeks,
Behold, the French amazed vouchsafe a parle;
And now, instead of bullets wrapp'd in fire,
To make a shaking fever in your walls,
They shoot but calm words folded up in smoke,
To make a faithless error in your ears:
Which trust accordingly, kind citizens,
And let us in, your king, whose labour'd spirits,
Forwearied in this action of swift speed,
Crave harbourage within your city walls.

2

King John
[II, 1]

First Citizen

633

Heralds, from off our towers we might behold,
From first to last, the onset and retire
Of both your armies; whose equality
By our best eyes cannot be censured:
Blood hath bought blood and blows have answered blows;
Strength match'd with strength, and power confronted power:
Both are alike; and both alike we like.
One must prove greatest: while they weigh so even,
We hold our town for neither, yet for both.
[Re-enter KING JOHN and KING PHILIP, with their]
powers, severally]

3

King John
[III, 4]

Constance

1455

Yes, that I will; and wherefore will I do it?
I tore them from their bonds and cried aloud
'O that these hands could so redeem my son,
As they have given these hairs their liberty!'
But now I envy at their liberty,
And will again commit them to their bonds,
Because my poor child is a prisoner.
And, father cardinal, I have heard you say
That we shall see and know our friends in heaven:
If that be true, I shall see my boy again;
For since the birth of Cain, the first male child,
To him that did but yesterday suspire,
There was not such a gracious creature born.
But now will canker-sorrow eat my bud
And chase the native beauty from his cheek
And he will look as hollow as a ghost,
As dim and meagre as an ague's fit,
And so he'll die; and, rising so again,
When I shall meet him in the court of heaven
I shall not know him: therefore never, never
Must I behold my pretty Arthur more.

4

King John
[V, 4]

Melun

2510

Have I not hideous death within my view,
Retaining but a quantity of life,
Which bleeds away, even as a form of wax
Resolveth from his figure 'gainst the fire?
What in the world should make me now deceive,
Since I must lose the use of all deceit?
Why should I then be false, since it is true
That I must die here and live hence by truth?
I say again, if Lewis do win the day,
He is forsworn, if e'er those eyes of yours
Behold another day break in the east:
But even this night, whose black contagious breath
Already smokes about the burning crest
Of the old, feeble and day-wearied sun,
Even this ill night, your breathing shall expire,
Paying the fine of rated treachery
Even with a treacherous fine of all your lives,
If Lewis by your assistance win the day.
Commend me to one Hubert with your king:
The love of him, and this respect besides,
For that my grandsire was an Englishman,
Awakes my conscience to confess all this.
In lieu whereof, I pray you, bear me hence
From forth the noise and rumour of the field,
Where I may think the remnant of my thoughts
In peace, and part this body and my soul
With contemplation and devout desires.

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