# Result number

Work The work is either a play, poem, or sonnet. The sonnets are treated as single work with 154 parts.

Character Indicates who said the line. If it's a play or sonnet, the character name is "Poet."

Line Shows where the line falls within the work.

The numbering is not keyed to any copyrighted numbering system found in a volume of collected works (Arden, Oxford, etc.) The numbering starts at the beginning of the work, and does not restart for each scene.

Text The line's full text, with keywords highlighted within it, unless highlighting has been disabled by the user.

1

Timon of Athens
[I, 2]

Timon

536

Near! why then, another time I'll hear thee:
I prithee, let's be provided to show them
entertainment.

2

Timon of Athens
[III, 5]

First Senator

1397

We are for law: he dies; urge it no more,
On height of our displeasure: friend or brother,
He forfeits his own blood that spills another.

3

Timon of Athens
[III, 6]

Timon

1500

Each man to his stool, with that spur as he would to
the lip of his mistress: your diet shall be in all
places alike. Make not a city feast of it, to let
the meat cool ere we can agree upon the first place:
sit, sit. The gods require our thanks.
You great benefactors, sprinkle our society with
thankfulness. For your own gifts, make yourselves
praised: but reserve still to give, lest your
deities be despised. Lend to each man enough, that
one need not lend to another; for, were your
godheads to borrow of men, men would forsake the
gods. Make the meat be beloved more than the man
that gives it. Let no assembly of twenty be without
a score of villains: if there sit twelve women at
the table, let a dozen of them be—as they are. The
rest of your fees, O gods—the senators of Athens,
together with the common lag of people—what is
amiss in them, you gods, make suitable for
destruction. For these my present friends, as they
are to me nothing, so in nothing bless them, and to
nothing are they welcome.
Uncover, dogs, and lap.
[The dishes are uncovered and seen to be full of]
warm water]

4

Timon of Athens
[IV, 3]

Timon

2137

Nor on the beasts themselves, the birds, and fishes;
You must eat men. Yet thanks I must you con
That you are thieves profess'd, that you work not
In holier shapes: for there is boundless theft
In limited professions. Rascal thieves,
Here's gold. Go, suck the subtle blood o' the grape,
Till the high fever seethe your blood to froth,
And so 'scape hanging: trust not the physician;
His antidotes are poison, and he slays
Moe than you rob: take wealth and lives together;
Do villany, do, since you protest to do't,
Like workmen. I'll example you with thievery.
The sun's a thief, and with his great attraction
Robs the vast sea: the moon's an arrant thief,
And her pale fire she snatches from the sun:
The sea's a thief, whose liquid surge resolves
The moon into salt tears: the earth's a thief,
That feeds and breeds by a composture stolen
From general excrement: each thing's a thief:
The laws, your curb and whip, in their rough power
Have uncheque'd theft. Love not yourselves: away,
Rob one another. There's more gold. Cut throats:
All that you meet are thieves: to Athens go,
Break open shops; nothing can you steal,
But thieves do lose it: steal no less for this
I give you; and gold confound you howsoe'er! Amen.

5

Timon of Athens
[IV, 3]

Timon

2207

Had I a steward
So true, so just, and now so comfortable?
It almost turns my dangerous nature mild.
Let me behold thy face. Surely, this man
Was born of woman.
Forgive my general and exceptless rashness,
You perpetual-sober gods! I do proclaim
One honest man—mistake me not—but one;
No more, I pray,—and he's a steward.
How fain would I have hated all mankind!
And thou redeem'st thyself: but all, save thee,
I fell with curses.
Methinks thou art more honest now than wise;
For, by oppressing and betraying me,
Thou mightst have sooner got another service:
For many so arrive at second masters,
Upon their first lord's neck. But tell me true—
For I must ever doubt, though ne'er so sure—
Is not thy kindness subtle, covetous,
If not a usuring kindness, and, as rich men deal gifts,
Expecting in return twenty for one?